



http://www.union-gallery.com/content.php?page_id=2640
http://www.vam.ac.uk/images/image/46053-popup.html
http://mckeegallery.com/exhibit/2009/richard-learoyd-unique-photographs/
http://blogs.telegraph.co.uk/culture/lucydavies/100001214/richard-learoyd/
I took the pheasants outside and hung them against plainer and flatter backgrounds. In the image below I hung the pheasants on a corner of the shed and included the trees in as well so as to further connect with my previous images of flora. The image bears some resemblance to Renaissance still-life paintings in which dead animals or more simply 'meat' were a symbol of wealth and distinction. The pheasants plumage is also particularly striking in an image, though the colours are somewhat muted in this particular photograph.
The images with which I most associate the depiction of pheasants with, however, are not historical paintings of the landed gentry and their landscapes but instead the work of a photographer called Richard Learoyd. His image below struck me, as well as his method of working being particularly interesting, in that he uses a walk-in camera obscura, which I will discuss in a later post.
I also took further pictures against plain backgrounds, hanging the pheasants from a clothes-line pole, this did give me a more empty background and allowed the colours to stand out far more effectively but did leave me with images which contained elements I did not want in there, the image below is an example of this. I considered editing out these elements in Photoshop however decided to discard it from my more finalised work as I felt that working in Polaroid film requires un-tampered with pictorial reality and the results of my Photoshopping would not be visible on the original image anyway. I believe there is an intrinsic link between Polaroid and the 'Truth', however subjective it may be. This edited image is furthest below.
This camera is a small, compact and fairly low-tech approach to video, from Superheadz, in the same vein as the Holga or Diana. The Harinezumi's aesthetics are dream-like, with a strong emphasis on the "artless" over the perfected image. With only a 2mp CCD sensor the images lack the definition and contrast of a more typical video camera yet have a charm of their own. Even the LCD screen which usually comes as standard is discarded when shooting on the Harinezumi camera, instead relying on a small square plastic view-finder which pops up just above the lens, in a similar design to the Ikimono 110 cameras (below). Below is an example of the kind of footage the Harinezumi captures.
I think the images I created, in some way, continue this tradition of preservation behind a transparent material. My subjects for this work were again, flowers at night. I feel that the transparent yet physical material establishes a certain distance between the viewer and the object. We see the image but we cannot touch it and the glass or plastic implies that we must never try to touch it, lest the preserved object break, crack or in some way become compromised by our involvement in its history. Once an object is preserved it is outside of history, up until that point it has existed freely in the world, changing with its environment, once it is taken out of that situation and placed behind glass it becomes valuable and completely unattainable. It becomes an object to view but never again to touch.
The transparency of the emulsion lifts began to interest me, they seemed almost like over-sized projection slides and I began to experiment with the idea of projecting them. I affixed one image to a sheet of acetate as can be seen below. I plan to attempt this with a few other emulsion lifts and look at the results of projecting them using an OHP. They take on another quality once the light shines through them, harkening back to stained-glass windows, whilst still holding onto the fragile, brittle and low-tech elements which I have continued from my previous work.
My next use of the emulsion lift was to place the image onto a glass jar. This continued from my previous ideas about the transparency and the way the light changed the image as it shone through it. I chose to use a glass jar because of the transparent and fragile qualities as well as the idea of preservation, historically in towards the end of summer and the beginning of autumn families would preserve food, jams, fruits, vegetables, in glass jars as foods through the winter. As well as this there is the idea of preserving collections, such as insects, behind glass. In a museum we begin look at tableaus of dead animals, stuffed and arranged behind glass.
In Common Grounds, Doran "assmebles ephemera" and "aids to memory" which are "echoes of significant locations". He often juxtaposes his images which are taken using a flatbed scanner placed directly onto the ground next to the scans of his collected "ephemera", this creates connections between the scraps of items found in the area with the "'virtual' cast of the ground at (our) feet". (below)
With all polaroid photographs each image is unique and with the image transfer this is still true, the image cannot be exactly repeated, however, once transferred, though the image loses some quality it gains another attribute. Often the colours change slightly, or on occasion, quite drastically, as well as gaining a third feature by looking at the material is is printed onto. For example, an image of a man lying in the crucifix-position transferred onto a piece of muslin or hessian (linking to the shroud of Turin) would hold quite different connotations to the same image printed onto a page of a handwritten diary.
This was an idea which was voiced during my presentation to the rest of the group, specifically with the image below. Printed onto a piece of kitchen roll, the colours of the original image become almost inverted and the patternation from the material creates a circle of white dots, similar to crop circles or aboriginal art. The object then transcends merely being a photograph or an image transfer but takes on a third meaning, becoming a kind of folk-artifact.
I then began to work with double-exposures. At first I photographed two completely different flowers and overlapped them, I felt that this could link to the idea of fiction and truth in photography and the project. When we see a polaroid image we automatically assume that what is being photographed is the truth, in that the camera can only photograph what is physically there, and as it is created there and then what we are seeing must be "true". The polaroid photograph is intrinsically linked to the idea of the veracity of the image and the chemical process. This links to Bazin-ian film theories of realism and truth. The double-exposure questions the veracity of the image, often the images are quite subtley double-exposures which at first glance do not appear so unusual. The below images are examples of this.
After these images I started to think about the Cubist attitudes towards multiple angles in their paintings, most famously Picasso's work (below), which often incorporates several different views of the subject as he would move around painting it. I photographed the same lavender plant from three different angles which created multiple-exposed image similar in concept if not style, to cubist works. (left)